Friday 15 October 2010

The Enragés of the Right

Following a link from the Open Democracy website to a Roger Scruton article about "the political class" lead me to the American Spectator site, a truly fascinating expedition that I would never otherwise have made. Scruton's article started out fairly interesting, in a Weberian sort of way, but abruptly degenerated towards the end into a shameless pandering to the Tea Party public. But the really fascinating part was reading the comments, some of which verge on the deranged.

My first experience of America was in 1970, staying with friends on New York's upper west side, where they introduced me to two utterly crucial books - Norman Cohn's "The Pursuit of the Millenium" and Richard Hofstadter's "The Paranoid Style in American Politics". Both books are more relevant today than when first published, but I fear that much today's audience is too dumbed-down to get much benefit from either. If you want empirical evidence that the paranoid style is now in the ascendant, the comments on American Spectator offer a mere nibble: there are thousands of websites with far stronger stuff, up to and including bomb-throwing fascism.

In a country where a principal health problem is obesity and where a significant slice of the world's energy reserves are consumed to drive air-conditioning, it's faintly surreal to read comments from citizens complaining that they are "unable to breath" because of the weight of Washington tyranny bearing down upon their backs. This hysterical exaggeration is of course metaphorical, but it's also suspiciously familiar. That's because it closely mirrors the overheated rhetoric of the Left in the 1960s, on which much of it is - consciously or not - based. It's both paranoid and millenarian, which makes reading those two books I mentioned more relevant than ever.

As I noted in a review of a compendium of neo-conservative essays a couple of years ago:

"The neocons are conspicuously more erudite and cosmopolitan than traditional right-wing thinkers and delight in head-to-head combat with liberal orthodoxies. [...] many of the essays share this same clarity, intensity and suave (even glib) assurance that was once a strength of writing from the Left, but has been notably absent from it in recent decades. These are not people out to conserve anything, but rather out to overthrow an existing order that they detest, only they've substituted the Declaration Of Independence for the Communist Manifesto. And as in older revolutionary tracts there's a certain reticence about real outcomes: jobs lost, people thrown off welfare or taken out by air-strikes. Beneath the muscular, hard-headed prose there lurks a thread of purest Idealism, and like all Idealisms it's destined to be brought low eventually by the diversity and perversity of human nature."

All I would change in that is perhaps to substitute Jacobins for Bolsheviks in that last comparison, which would then make Tea Partiers into the "sans-culottes", or perhaps the "taille-élastique-culottes", de nos jours.

Wednesday 13 October 2010

Chile Leads the Way?

The successful rescue of the trapped Chilean miners generated a most extraordinarily rich set of messages: technical, political-economic, historical, ideological, symbolic and simply dramatic. No one who watched TV coverage of the first breakthrough of the pilot shaft or the emergence of the first rescued miner from the Phoenix capsule could fail to be moved by stoic calm of the trapped miners nor the joy of the waiting relatives. The technical message is not unlike that of the first moon landing, that our technology, when applied with sufficient dedication and resolve can overcome the most extreme hostile environments.

The political-economic message is profoundly appropriate to our current world situation, namely that there's still a vital role for the State and that market forces mustn't be allowed always to prevail. It surely must have been more cost-effective for the mine's owners not even to search for those trapped by the collapse and simply to pay compensation to their relatives, but to my knowledge this was never even considered (the rescue costs will probably bankrupt the company). Circumstances created a human solidarity that overrode all considerations of price, a reminder that's particularly poignant in Chile, which under General Pinochet became a testbed for heartless Chicago-school monetarism. That the miners survived those first horrible foodless, lightless 17 days, and then 50 days of anguished waiting for the drilling to complete is also a remarkable tribute to their discipline and solidarity, a nostalgic reminder for us in de-industrialised Britain.

But of course there has to be a downside, and that's the religious aspect. The BBC 24 reporters covering the events were almost salivating over miner Sepulveda's talk about "meeting God and the Devil" in the mine, tripping over themselves to inform us that the miners in this part of Chile are deeply pious - in other words, eager to drown out all those truly positive messages with a superstitious narrative of divine intervention and miracles. This sort of creepy BBC God-bothering seems to me to be on the increase recently, though I suspect its underlying rationale is merely opportunistic tabloid sensationalism rather than any concerted attack on the secular status of the corporation.

Even so it's hard for me to shake off a feeling that this heroic rescue might mark a turning point back toward social-democratic sanity, and emergence from  a dark epoch that was inaugurated also in Chile by the 1973 coup against Salvador Allende's government.

GILT BY ASSOCIATION

I don’t have any special credentials as a commentator on geopolitics, but occasionally, like now, I feel obliged to have a stab at it. The c...